Results for 'John V. Harrell'

946 found
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  1.  23
    Amount of reinforcer and differentiation of response force.John V. Harrell & Stephen C. Fowler - 1977 - Bulletin of the Psychonomic Society 10 (5):358-360.
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  2.  25
    No calculation necessary: Accessing magnitude through decimals and fractions.John V. Binzak & Edward M. Hubbard - 2020 - Cognition 199 (C):104219.
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  3.  13
    Becoming human: the development of language, self, and self-consciousness.John V. Canfield - 2007 - New York: Palgrave-Macmillan.
    This book is a philosophical examination of the main stages in our journey from hominid to human. It deals with the nature and origin of language, the self, self-consciousness, and the religious ideal of a return to Eden. It approaches these topics through a philosophical anthropology derived from the later writings of Wittgenstein. The result is an account of our place in nature consistent with both a hard-headed empiricism and a this-worldy but religiously significant mysticism.
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  4.  45
    Criteria and rules of language.John V. Canfield - 1974 - Philosophical Review 83 (1):70-87.
  5.  38
    John Hick's theocentrism: Revolutionary or implicitly exclusivist?John V. Apczynski - 1992 - Modern Theology 8 (1):39-52.
  6.  33
    Wittgenstein and Buddhism.John V. Canfield - 1980 - Philosophical Review 89 (1):140.
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  7.  8
    Payment Theory and the Last Mile Problem.John V. Jacobi - 2020 - Journal of Law, Medicine and Ethics 48 (3):474-479.
    Health reform debate understandably focuses on large system design. We should not omit attention to the “last mile” problem of physician payment theory. Achieving fundamental goals of integrative, patient-centered primary care depends on thoughtful financial support. This commentary describes the nature and importance of innovative primary care payment programs.
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  8.  24
    The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth Century.John V. A. Fine & Speros Vryonis - 1978 - Journal of the American Oriental Society 98 (4):491.
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  9.  89
    The Mother of Philip V of Macedon.John V. A. Fine - 1934 - Classical Quarterly 28 (02):99-.
    In 1924 W. W. Tarn published an article in which he attempted to prove that the mother of Philip V of Macedon was the Epirot princess Phthia. Previously all historians had accepted the statement of Eusebius that Philip was the son of Demetrius II and Chryseis, whom, after the death of her husband, the Macedonians gave in marriage to Antigonus Doson. Despite the cogency of Tarn's arguments, his theory has been rejected by both Beloch and Dinsmoor, who adhere to the (...)
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  10. Wittgenstein on fear.John V. Canfield - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous presentations: essays on Wittgenstein's philosophy of psychology. New York: Palgrave-Macmillan.
  11.  16
    Der Grund des Seins.John V. Canfield - 2005 - Deutsche Zeitschrift für Philosophie 53 (2).
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  12. Student evaluations: The ratings game.John V. Adams - 1997 - Inquiry (ERIC) 1 (2):10-16.
  13. Dynamism in the cosmology of Christian Wolff.John V. Burns - 1966 - New York,: Exposition Press.
  14.  44
    Bureaucracy, Liberalism and the Body in Post-Revolutionary France: Bichat's Physiology and the Paris School of Medicine.John V. Pickstone - 1981 - History of Science 19 (2):115-142.
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  15.  34
    (1 other version)The Role and Responsibility of the Moral Philosopher.John V. Wagner - 1982 - Proceedings of the American Catholic Philosophical Association 56:146-153.
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  16.  71
    Wittgenstein, language and world.John V. Canfield - 1981 - Amherst: University of Massachusetts Press.
    Language Games 2 This chapter provides some background necessary for subsequent discussions by sketching in the idea of a language game, thereby giving a ...
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  17.  54
    Modeling the Meanings of Pictures: Depiction and the Philosophy of Language.John V. Kulvicki - 2020 - Oxford University Press.
    John Kulvicki explores the many ways in which pictures can be meaningful, taking inspiration from the philosophy of language. Pictures are important parts of communicative acts. They express a variety of thoughts, and they are also representations. Kulvicki shows how the meanings of pictures let us put them to a wide range of communicative uses.
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  18.  47
    Countable Additivity and the Foundations of Bayesian Statistics.John V. Howard - 2006 - Theory and Decision 60 (2-3):127-135.
    At a very fundamental level an individual (or a computer) can process only a finite amount of information in a finite time. We can therefore model the possibilities facing such an observer by a tree with only finitely many arcs leaving each node. There is a natural field of events associated with this tree, and we show that any finitely additive probability measure on this field will also be countably additive. Hence when considering the foundations of Bayesian statistics we may (...)
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  19. Self-deception.John V. Canfield & Don F. Gustavson - 1962 - Analysis 23 (December):32-36.
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  20.  2
    Philosophy of meaning, knowledge, and value in the twentieth century.John V. Canfield (ed.) - 1997 - New York: Routledge.
    Presents a chronological survey of some of the central topics in 20th century philosophy in the English-speaking world.
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  21.  39
    Criteria and truth by definition.John V. Canfield - 1980 - Philosophical Studies 37 (4):373 - 379.
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  22.  76
    Images.John V. Kulvicki - 2013 - New York: Routledge.
    The nature of representation is a central topic in philosophy. This is the first book to connect problems with understanding representational artifacts, like pictures, diagrams, and inscriptions, to the philosophies of science, mind, and art. Can images be a source of knowledge? Are images merely conventional signs, like words? What is the relationship between the observer and the observed? In this clear and stimulating introduction to the problem John V. Kulvicki explores these questions and more. He discusses: the nature (...)
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  23.  14
    14. The Politics of Art and Architecture at the Bauhaus, 1919–1933.John V. Maciuika - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 291-315.
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  24.  13
    The Erkenntnistheoretiker's Dilemma: J. B. Stallo's Attack on Atomism in His Concepts and Theories of Modern Physics (1881).John V. Strong - 1974 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:105 - 123.
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  25.  42
    The discovery of meaning through scientific and religious forms of indwelling.John V. Apczynski - 2005 - Zygon 40 (1):77-88.
    . Because of similarities between some implications of Michael Polanyi's theory of personal knowledge and intelligent design, claims have been made that his theory provides support to the project of intelligent design. This essay contends that, when Polanyi's reflections on a Ideological framework for contextualizing evolutionary biology are properly understood as a heuristic vision, his position contrasts sharply with the empirical claims made on behalf of intelligent design.
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  26.  65
    Tractatus objects.John V. Canfield - 1976 - Philosophia 6 (1):81-99.
  27.  37
    Criteria and method.John V. Canfield - 1974 - Metaphilosophy 5 (4):298–315.
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  28.  54
    Dysfunctional counterfactual thinking: When simulating alternatives to reality impedes experiential learning.John V. Petrocelli, Catherine E. Seta & John J. Seta - 2013 - Thinking and Reasoning 19 (2):205 - 230.
    Using a multiple-trial stock market decision paradigm, the possibility that counterfactual thinking can be dysfunctional for learning and performance by distorting the processing of outcome information was examined. Correlational (Study 1) and experimental (Study 2) evidence suggested that counterfactuals are associated with a decrease in experiential learning. When counterfactuals were made salient, participants displayed significantly poorer performance compared to their counterparts for whom counterfactuals were relatively less salient. A counterfactual salience ? need for cognition (NFC) interaction qualified these findings. High (...)
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  29.  35
    John Stuart Mill, John Herschel, and the 'Probability of Causes'.John V. Strong - 1978 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978:31-41.
    While historians of scientific method have recently called attention to the views of many of John Stuart Mill's contemporaries on the relation between probability and inductive inference, little if any note has been taken of Mill's own vigorous attack on the received "Laplacean" interpretation of probability in the first edition of the System of Logic. This paper examines the place of Mill's critique, both in the overall framework of his philosophy, and in the tradition of assessing the so-called "probability (...)
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  30. Michael Polanyi's search for truth.John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii - forthcoming - Zygon.
  31.  79
    Polanyi's Au gustinianism.John V. Apczynski - 1993 - Tradition and Discovery 20 (1):27-41.
    The aim of this essay is to display a congruence between several important features of Augustine’s theory of knowledge, including our knowledge of the world (sapientia) and our knowledge of the standards guiding our thought (sapientia), and Michael Polanyi’s theory of personal knowledge. Its purpose is to commendan interpretation of Polanyi’s thought which situates his major insights within an Augustinian intellectual tradition and which thereby offers fruitful possibilities for theological reflection, particularly on the reality of God.
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  32. Purpose in nature.John V. Canfield - 1966 - Englewood Cliffs, N.J.,: Prentice-Hall.
  33.  57
    Working Knowledges Before and After circa 1800.John V. Pickstone - 2007 - Isis 98 (3):489-516.
    ABSTRACT Historians of science, inasmuch as they are concerned with knowledges and practices rather than institutions, have tended of late to focus on case studies of common processes such as experiment and publication. In so doing, they tend to treat science as a single category, with various local instantiations. Or, alternatively, they relate cases to their specific local contexts. In neither approach do the cases or their contexts build easily into broader histories, reconstructing changing knowledge practices across time and space. (...)
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  34.  32
    The Emerging Good in Plato's Philebus.John V. Garner - 2017 - Evanston, IL, USA: Northwestern University Press.
    This study examines Plato's dialogue on the good life and argues, most centrally, that the "pleasures of learning" exemplify, for Socrates, the possibility of good becoming or change.
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  35.  33
    Calculations, Reasons and Causes.John V. Canfield - 1979 - In Donald F. Gustafson & Bangs L. Tapscott (eds.), Body, Mind, and Method: Essays in Honor of Virgil C. Aldrich. Kluwer Academic Publishers. pp. 179--195.
  36.  24
    Past and Present Knowledges in the Practice of the History of Science.John V. Pickstone - 1995 - History of Science 33 (2):203-224.
  37.  51
    Possibility or necessity? On Robert Watt’s “Bergson on number”.John V. Garner & Christopher P. Noble - 2023 - British Journal for the History of Philosophy 32 (1):207-217.
    This paper seeks to highlight the importance of spatial cognition in Bergson’s Données immédiates by engaging with Robert Watt’s reconstruction of Bergson’s argument that every idea of number involves the idea of space. We focus on the second stage of Watt’s reconstruction, where Bergson argues that only space can provide the distinction required for our counting of otherwise identical items. Watt bases his reconstruction on a premise regarding the possibility that identical objects, in the absence of spatial distinction, might remain (...)
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  38. Are Religion and Science Distinct or Dichotomous Realms?John V. Apczynski - 1987 - Tradition and Discovery 15 (1):4-14.
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  39. (2 other versions)Wittgenstein, language and World.John V. Canfield - 1981 - Revue de Métaphysique et de Morale 90 (1):130-132.
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  40.  22
    Reformed Orthodoxy on Imputation. Active and Passive Justification.John V. Fesko - 2016 - Perichoresis 14 (3):61-80.
    The doctrine of imputation is common to Early Modern Lutheran and Reformed theology, but Reformed orthodox theologians employed the distinction between the active and passive justification of the believer. Active justification is the objective imputation of Christ’s righteousness and passive justification is the subjective reception of the same. This distinction is a unique contribution in Reformed orthodox dogmatics and was used in polemics against Roman Catholic, Arminian, and Socinian theologians. This essay also compares Reformed orthodox formulations with Lutheran orthodox understandings (...)
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  41.  52
    Torrance on Polanyi and Polanyi on God.John V. Apczynski - 1997 - Tradition and Discovery 24 (1):32-34.
    This review discusses Weightman's interpretation of Torrance's appropriation of Polanyi's theory of science; Weightman shows how Torrance develops a contemporary “natural”theology, moving beyond Barthian roots, but he argues Torrance misconstrues Polanyi's understanding of “religion” and God. I support Weightman's account, acknowledging much of his argument regarding the nature of religion, but I question whether his constructivist view of God can support the role it must play in Polanyi's thought.
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  42. The self and the emotions.John V. Canfield - 2009 - In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and understanding: Wittgensteinian perspectives. New York: Palgrave-Macmillan. pp. 102--13.
  43.  14
    Muses of the Monastery.John V. Fleming - 2003 - Speculum 78 (4):1071-1106.
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  44.  59
    Donnellan's Theory of Names.John V. Canfield - 1977 - Dialogue 16 (1):104-127.
  45. The compatibility of free will and determinism.John V. Canfield - 1962 - Philosophical Review 71 (July):352-368.
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  46.  41
    A Brief Introduction to Ways of Knowing and Ways of Working.John V. Pickstone - 2011 - History of Science 49 (3):235-245.
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  47.  14
    Christopher Columbus and the Numbers Game.John V. Fleming - 1989 - Mediaevalia 15:321-335.
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  48.  60
    Progressions in mathematical models of international conflict.John V. Gillespie & Dina A. Zinnes - 1975 - Synthese 31 (2):289 - 321.
  49.  13
    Where Is the Voice of the Man the Child Will Become?John V. Geisheker - 2010 - Journal of Clinical Ethics 21 (1):86-88.
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  50.  83
    Truth in religion: A polanyian appraisal of Wolfhart Pannenberg's theological program.John V. Apczynski - 1982 - Zygon 17 (1):49-73.
    . This essay attempts to explore the senses in which religious meanings may be understood to be grounded ontologically and in which they may be validly accepted as true. It begins by outlining Wolfhart Pannenberg’s proposal for conceiving the scientific status of theology and his formulation of the question of theological truth. Then certain epistemological presuppositions are challenged in light of Michael Polanyi’s theory of knowledge. Finally a revised understanding is proposed in Polanyian terms. Here in their primordial sense religious (...)
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